By Piao, Lin
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Extra resources for Advance Along the Road Opened Up By the October Socialist Revolution. in Commemoration of the 50th Anniversary of the Great October Socialist Revolution
It should now be clear that the first order claims in question are putative moral1 facts/truths since they are claims concerning which things are right, wrong, and the like. In fact, we can think of moral realism as the thesis that morality1 is for real, and moral anti-realism as the thesis that it is not. We are interested in the consequences of anti-realism for our moral practices and discourse. What we mean by “moral practice” and “moral discourse” will depend on which meaning of “moral” we adopt.
The consensus in the literature seems to be that Mackie does not advocate any such change. Rather, his interpreters tend to agree that Mackie would have us talk and act in the moral domain, more or less, as we do. J. A. Burgess (1998, pg. 535) offers the following reading. [Mackie] seems to have thought it fairly uncontentious that the acceptance of an error theory for moral language ought to incline us to change neither the content nor the form of our moral practices nor our attitude toward those practices.
Timmons, however, maintains that moral truths are dependent in their semantic contexts in a much deeper way. 5. Moral Fictionalism Moral fictionalism is best understood as two distinct and complementary views. Descriptive fictionalism is error theory. 23 Mackie is a fictionalist in this sense, though he does not use this term. Proponents of prescriptive fictionalism are descriptive fictionalists who nevertheless advocate speaking and acting as if some form of moral realism were true, presumably because maintaining the fiction has, on balance, desirable effects.