By Umut Uzer
whereas predominantly a textual research of the first resources written by means of the nationalists, this quantity takes into consideration how political advancements motivated Turkish nationalism and likewise tackles the query of ways an ideology that begun as a progressive, revolutionary, forward-looking excellent ultimately reworked into one who is conservative, patriarchal, and mawkish to the Ottoman and Islamic earlier. Between Islamic and Turkish Identity is the 1st e-book in any language to comprehensively research Turkish nationalism with such scope and engagement with fundamental resources; it goals to dissect the phenomenon in all its manifestations.
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Additional resources for An Intellectual History of Turkish Nationalism: Between Turkish Ethnicity and Islamic Identity (Utah Series in Middle East Studies)
Until that date it had been able to protect its autonomy, but RPP supervision of the organization started then. ” This was in line with official state policy, as pan-Turkish desires and statements were discouraged. The Hearth and the Republican People’s Party, being synonymous with the political regime, were increasingly merging ideologically while at the same time sharing the same cadres. ”81 The precursor of the Turkish Historical Society, the Committee for the Study of Turkish History (Türk Tarihini Tetkik Heyeti), was established in 1930 as part of the Turkish Hearth.
Tur kish Nat ional Consc iousn ess: Manif est or Lat ent Nationalists usually argue that national consciousness existed from time immemorial. Ottoman intellectuals as well as those who came from tsarist Russia, however, would readily admit that Turks had slumbered for centuries regarding their self-identification as Turks. According to certain scholars, national consciousness existed in the Orhun monuments, in Mahmud Kaşgarlı’s Divan-i Lugat it-Türk in the eleventh century, and during the time of Sultan Murad II in the fifteenth century, when the dynasty was linked to Oghuz Khan, a legendary hero in Turkish mythology.
50 In other words, the national consciousness of Turks was deficient for countless centuries. Kurds just like Turks were latecomers to nationalism, as the idea only appeared among notables after World War I. They were divided among those who demanded autonomy and those who demanded secession. 51 Turkish nationalism had a certain amount of influence within the CUP, yet Ottomanism was the dominant ideology in the party and in the state structure. 52 The CUP contained elements of anti-Westernism, anti-Christian sentiments, and pan-Islamism.